By Netsayi Mudege
This e-book contributes to educational debates on wisdom. A resettlement sector with humans resettling from various agro-ecological areas with assorted wisdom and methods to agriculture and farming presents a desirable region to enquire how wisdom is produced and socialised. the truth that the resettlement scheme turned a melting pot of other wisdom makes the time period 'local' problematical but farmers nonetheless use and bring wisdom that's thought of 'local'. Of curiosity is how the gender dynamics, politics, energy, conflicts, resistance, spiritual ideals and govt regulations effect on farming wisdom and on farming quite often. This publication unravels how neighborhood wisdom uses scientifically established country organised interventions. The e-book is of curiosity to coverage makers and someone taken with improvement stories.
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Extra info for An Ethnography of Knowledge: The Production of Knowledge in Mupfurudzi Resettlement Scheme, Zimbabwe
Also, as is apparent in this chapter, farmers cannot be regarded as one homogeneous whole but have different approaches to knowledge depending on their differential placements, interests and abilities within the society at large. When there is mistrust between the farmers and experts and when farmers are not consulted, decisions by policy-makers can be frustrated at the level of implementation. Knowledge has to gain legitimacy if it is to be regarded as valid. Some policies failed at this implementation during the colonial era due to politically motivated resistance.
For example, the extension officers did not understand why farmers still stuck to their ‘traditional’ ways of doing things after the extension department had pointed them into the right direction. On the other hand, people may seem to acquiesce to the official discourse that designates them as ignorant and attend Master Farmer training whose teachings they may have no interest in adopting, simply in order to gain access to other resources such as fertiliser loans and seed packs. In this way, the Master Farmer certificate was regarded as a prerequisite to access such government resources.
More recently knowledge has been studied as a hybrid phenomenon, expressing the perception that knowledge is neither global nor universal, nor purely local. Long (1996: 47) aptly put this when he wrote that patterns of agricultural development are ... subject to the combined effects of globalisation and localisation: that is, local institutions are transformed by becoming part of wider ‘global’ arenas and 34 CHAPTER 2 processes, while ‘global’ dimensions are made meaningful in relation to specific ‘local’ conditions and through the understandings and strategies of local actors.
An Ethnography of Knowledge: The Production of Knowledge in Mupfurudzi Resettlement Scheme, Zimbabwe by Netsayi Mudege