Ancient Laws and Contemporary Controversies: The Need for - download pdf or read online

By Cheryl Anderson

ISBN-10: 0195305507

ISBN-13: 9780195305500

The 10 Commandments condone slavery, and Deuteronomy 22 deems the rape of an single lady to injure her father instead of the girl herself. whereas many Christians forget about most elderly testomony legislation as out of date or irrelevant-with others picking out and selecting between them in aid of particular political and social agendas-it continues to be a simple guiding principle of Christian doctrine that the religion is contained in either the outdated and the recent testomony. If the legislations is missed, a major element of the religion culture is denied.In historic legislation and modern Controversies, Cheryl B. Anderson tackles this challenge head on, trying to resolution the query even if the legislation of the outdated testomony are authoritative for Christians at the present time. the problem is essential: a few Christians truly think that the hot testomony abolishes the legislation, or that the Protestant reformers Luther, Calvin, and Wesley rejected the legislation. Acknowledging the deeply complex nature of a few outdated testomony legislations (especially because it applies to ladies, the terrible, and homosexuals), Anderson reveals that modern controversies are the results of such teams now expressing their very own realities and religion perspectives.Anderson means that we method biblical legislations in a lot a similar approach that we method the U.S. structure. whereas the nation's founding fathers-all privileged white men-did no longer have the negative, ladies, or humans of colour in brain once they referred in its preamble to "We the people." consequently, the structure has developed via modification and interpretation to incorporate those that have been firstly excluded. even though it is most unlikely to amend the biblical texts themselves, the best way they're interpreted can-and should-change. With earlier scholarship grounded within the previous testomony in addition to serious, felony, and feminist idea, Anderson is uniquely certified to use insights from modern legislations to the interpretive heritage of biblical legislation, and to attract out their implications for problems with gender, category, and race/ethnicity. In so doing, she lays the basis for an inclusive mode of biblical interpretation.

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Moreover, the law on adultery on its face requires that the two are caught in the act, which appears to make it less likely that the man will be apprehended, and it means that the woman could be a rape victim and still suffer the death penalty, if extenuating circumstances are not taken into account. The emphasis in the law of adultery, then, is to highly restrict the sexual activities of married women so that the paternity of the husband’s offspring is unquestionable, as Pressler suggests. Second, in a system that seeks to ensure paternity, marrying a virgin is of crucial importance.

For example, Exodus 21:2–6 limits the indentured servitude of a Hebrew male to six years. He may leave after that time, but if the master has given him a wife and they have children, the wife and children belong to the master, and they will not leave with the man. If the man decides not to leave, he can remain with his family, but he will be his master’s slave for life. Obviously, having a limited time for debt servitude is an advantage, but the man’s inability to take his wife and children with him (if his wife was given to him by the master) means that it is far more likely that he will remain with the master.

They are rendered objects to be controlled, and the possibility of seeing them as full human beings does not arise. I can understand why such a system is supported by those elite males and females who benefit from it to one degree or another. My question is about “the Others”; why do they support it? ’”87 If we know that this is not who we are, why do we continue to support the status quo? To answer that question, we need to return to the definition of “ideology” given earlier. ”88 Based on this definition, patriarchy is an ideology because it serves the interests of the powerful and people take it for granted.

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Ancient Laws and Contemporary Controversies: The Need for Inclusive Biblical Interpretation by Cheryl Anderson


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